Cliffâs Edge – Two V Devices
Cliff Goldstein
Near some books in my office, in an ornate oval frame around red velvet under glass, my fatherâs World War II medals are perched. From ribbons, red, green, blue, white, and orangeâmedallions dangle, including a five-pointed bronze star under a red, white, and blue ribbon set top and center.
Last year, a military man visiting my office, impressed, pointed to something I hadnât noticed. Attached to the ribbon with the bronze star were two tiny (about piece-of-corn sized) letters, each a capital V. âThatâs significant,â he said, explaining that they stood for âvalorâ and were given only for heroism in combat.
Wow, I thought, my old man practically won that war all by himself.
After being shown the âV Devicesâ (as they are called), I thought about Admiral Jeremy Boorda. In 1956, at 17-years-old, Boorda dropped out of high school, enlisted in the Navy and became, in 1994, the 25th Chief of Naval Operations, the Supreme Commander of the U.S. Navy. He did so without having graduated from the Naval Academy at Annapolis, a first. Boorda was also the first sailor to ascend from the lowest rank to a four-star admiral, the first Jew at that rank, too.
I know Iâm part of the problem, but I donât know to fix it.
An astonishing career.
So why, in 1996, did Admiral Boorda, supreme commander of the United States Navy, shoot himself in the chest with a .38 caliber pistol in the family garden?
It was because of two V Devices. Likely because of an honest mistake, the admiral has been wearing them on his ribbons without, it seemed, proper authorization. Though heâd removed them, upon hearing that Newsweek was going to investigate, rather than shame himself and the Navy, Admiral Jeremy Boorda committed suicide.
For two pieces of bronze, hawked online for a few bucks each, for what (in any other context) would be nothing but trinkets for the trash bin at Goodwillâfor these things a four-star admiral offed himself?
Talk about how we as a species, a society, a culture can slap âvalueâ on next to nothing, or make whatâs fleeting and flimsy heavy-laden with âmeaningâ and permanence. (How else do we explain 27 years of The Simpsons?) We mock the ancient Egyptians for their obsession with cats but donât mock ourselves for iZombie, Dog the Bounty Hunter, Bridezilla, and Keeping up with the Kardashians (now in its fourteenth season). Weâre egged and elbowed through an objective reality that reveals itself to us only with blurred and smudged outlines that we saturate with our cultureâs discordant hues and tones, which leak out and spill over the lines like in a coloring book left out in the rain. We know itâs all rot, and though we donât yet feel the ground shift beneath our feet, it should have, it seems, a long time ago.
In his novel, Utopia, Thomas More (1478-1535) envisioned a society where iron, plentiful and hence useful, was highly coveted, while silver and gold were rare and thus deemed impractical and useless. The Utopians made chamber pots out of silver and gold, and from âthe same metals they fashioned the chains and thick fetters with which they confined their slaves.â Criminals and others of ill repute were forced to wear jewelry of the same two metals in order to ensure that âin their country gold and silver are in disgrace.â
Iâm writing about how culture warps our values, but am doing so from inside that very culture, so how objective can I be? I know only that thereâs a vast disconnect between my culture and my religion. Maybe itâs inevitable. What culture anywhere, much less in a capitalistic liberal democracy, promotes values like this: âAnyone who wants to be first must be the very last, and servant of allâ (Mark 9:35)? Or this: âDo nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselvesâ (Phil. 2:3)? Or this: âBut I tell you, do not resist an evil person. If anyone slaps you on your right cheek, turn to them the other cheek alsoâ (Matt. 5:39)?
Christianity, ideally, turns things upside down and inside out. âBut God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised thingsâand the things that are notâto nullify the things that areâ (1 Cor. 1:27, 28).
But even Christians are so saturated and shaped and colored by culture that we can barely distinguish between whatâs foolish, whatâs wise, whatâs weak, whatâs base, whatâs mighty, and whatâs despised, at least in Godâs eyes. Christians are on every side of every issue, cultural, social, political, moral, which may well reveal more about how weâre led by the nose than how we lead, about how our faith and our values are commandeered by whatever the cause du jour is, as opposed to our faith and values creating the cause du jour.
My acknowledging the problem, of course, no more solves it than acknowledging a herpes diagnosis solves it. I have my Bible, but how do I interpret it apart from that lens that 62 years in my culture has ground out and shaped on my eyes? I know Iâm part of the problem, but I donât know to fix it.
Four-star Admiral Jeremy Boorda killing himself over two V Devices screamed at me about how we subjectively infuse value into what might, in and of themselves, be valueless, and it makes me wonder what we Christians value in contrast to what God does. We laud the cross today, but in its time and culture it was the ultimate symbol of shame and disgrace, one of âthe foolish thingsâ that God used to shame the wise.
May God grant me the wisdom to know what matters to Him, whatâs important to Him, as opposed to what our culture hails and parades even as I display my dadâs World War II medals and, proudly, the two V Devices on them.